Tendency of soul - To reject God always

In the first week of April i was seriously disturbed by some  thoughts, when i  was counselling  for some one who i know,for her marriage proposal came, and during the discussion it happened me to search for answers for the questions aroused in the mind, why don't  we listen words?, why we are so much attached to own belief system which are based on own perception and past memories( remember the perception and memories are signals recorded by the mind)? why we are not able to listen the voice of heart? why we lean for dependency of others always? as if they are saviours? we get blinded in the name of love? , Why we stay in mind always?,why it happens to lead confusion, why two voices inside? Result of these questions lead to me to read this,I have gone through these wonderful lines read in mentor's book, and I was trying to understand them reading several times,  while  doing so, I found these meanings which are my personal explanation to the lines which were written there.

Figure 1BLS/Mukta/45

Parmathma  ki anumathi ke bina jeev aathma kuch nahi karsaktha. Vyakthi mukth hai aur Bhagwan bhogtha ya palak hai, Jeev ananth pathik hai aur Bhagwan os sab me Bhinn roop me nivaas karthe hain, thathya yeh hai ki Pratyek Jeev parmeshwar ka nitya ang hai aur dono Abhinn roop se Ghanisht poorvak sambandhit hai.

 lekin jeev me Parmeshwar ke aadesh ko asweekar karne ki pravarthi par Prabhutva jamane ke aadesh se swatantra poorvak karm karne ki prakriti paayi jathi hai

chooki os me vah prakruti hoti hai, Bheetar se jeev ko yeh vishwas dilathe hai ki Bhoutik kshetra me oske karya kalaap vastavik such ke liye hith kar nahin hai, unka vachan hai ise tyaag do aur shraddha karo tabhi tum sukhi honge, is prakaar jo Budhimaan vyakthi parmathma roopi marg me shradhha rakhkar ospar chaltha hai toh vah parmeshwar dham pahunch jatha hai, Athwa satchit anand jeevan ki aur pargathi karne lagtha hai. ,……(Muktha:page 45:parmeshwar ki aur janewala marg)

·         Parmathma ke anumathi ke bina jeev kuch nahi kar satktha.

(The universal Truth is, without Gods permission nothing can happen, it is not a belief it’s  a Fact!!!!.)

·        Jeev mukth hai par pamathma palak hai ya bhogtha hai( But Soul  is independent but the God is soul’s lord or a commander, The chord is in his hand though we are independent)

o   Lekin jeev ki pravrathi kaisi hai? (How is is the Soul’s tendency?) Parmeswar ke aadesh ko asweekar karne ki….(constantly living in denial of the Gods commandments)

o   (This is a most wonderful thing, which is also a universal truth again that the Soul never accepts the Gods commandments, not only just that: it also become a tendency of soul to reject the orders, living in the denial and establishing the empire in the outside world believing to be the truth so, he never even recognise the inner rule now, his perception is so strong that he believes the out world (jagat) is  so truth .Due to this addiction he neither listen the inner voice nor recognises the inner world. Hence he established his empire in this external world., which is an illusion.

o   Jeev ananth pathik hai aur Bhagwan os sab me Bhinn roop me nivaas karthe hain,(   The Soul (jeev) transforms infinite way and God, inherently lives in all the forms whichever he have.

o   thathya yeh hai ki Pratyek Jeev parmeshwar ka nitya ang hai aur dono Abhinn roop se Ghanisht poorvak sambandhit hai.

   The fact is that in every soul the God lives inherently  and both have very strong bonding with each other.Lord never leave us alone.Its only we forget him always, remembers him as and when we need him, rest of the time we do according to our mind and beleive we are lord.

·        lekin jeev me Parmeshwar ke aadesh ko asweekar karne ki pravarthi :

   (bangayee.) But soul got a  habitual tendency of saying NO to God now

o   soul forgot completely what is his True home, from where the soul originated, who maketh him , nothing he remembers ,reason behind this is;  god has given liberty, He can think , act according to his mind based on his perceptions and his desires at his will(.buddhi , iccha, kriya )he can use.which he does at free will in the outer world,forgetting the inner rule.

·        Par os par prabhutva jamane ke liye parmeshwar ne swatantra poorvak karm karne ke liye  aadesh diya hai.

o   (But God ordered to lead This, who? – The tendency..!!! to tame this  tendency(trait) for which Soul is independent to act.) In fact this is the sole purpose we been here?!!!,Why God has given us liberty, where soul can act independently, rest of the acts are just lead to sin, or acts which lead to traps(karamphal) to next form. But out of ignorance (avidya)of soul  wrong identification which leads to think that this outer world as real, the perception is very strong.This is  because we been with this past enviornment ever since (we) born.Hence self dicipline.

·        chooki os me vah prakruti hoti hai, Bheetar se jeev ko yeh vishwas dilathe hai ki Bhoutik kshetra me oske karya kalaap vastavik sach ke liye hith kar nahin hai.

o   Because the soul has got this tendency of saying No to God, and he knows this very well, He keeps on strengthen from inside that the well-to-do( ness) of this outer world is not permanent, The acts of sensorial world is limited, impermanent, those achievement will not lead to the Reality-The truth, Hence those acts are not useful to do.(one cannot get salvation or get rid of clutches of bondage)

o   wah toh antar yaami hai, aur palak bhi e.g-God himself is over all, having no shape. Thus he is like the sky and the same appears in all beings. The jeeva(outer man) is so mixed in between that neither it can be touched nor be felt, nor be felt, as is the case with vacuum.Take e.g of earthen pot that inside it possesses a chisen which can only be felt among the orbit. Here one ought to know that God is spirit in which we move exist and walk, that is neither born nor dies……..Flower of life / Epistle of babaji)

·        unka vachan hai ise tyaag do aur shraddha karo tabhi tum sukhi honge

o   (The God promised that once you leave this tendency(trait) of denial of God and follow the Gods commandment, and walk his way, will become delighted)

·        is prakaar jo Budhimaan vyakthi parmathma roopi marg me shradhha rakhkar ospar chaltha hai toh vah parmeshwar dham pahunch jatha hai,

o   and the Intelligent person who do choose the Gods path as real, and walks on that path He reaches the God’s heaven, which is ever lasting and supreme,well if you think your intelligent? than choose the way... mm..mm

·        Athwa satchit anand jeevan ki aur pargathi karne lagtha hai.

o   Or  at least he starts towards the Path of sat(Truth) chit(content), anand(delight)  and realises the true benefit of being on the path, which his way, the Final and only way......The Gods way...!!!