अहं सर्वस्य प्रभवो मत्तः सर्वं प्रवर्तते

अहं सर्वस्य प्रभवो मत्तः सर्वं प्रवर्तते। इति मत्वा भजन्ते मां बुधा भावसमन्विताः॥

मैं ही सब कुछ का आरम्भ हूँ, मुझ से ही सबकुछ चलता है। यह मान कर बुद्धिमान लोग पूर्ण भाव से मुझे भजते हैं।१०- ८

This confirms that Lord  is the generating cause and origin of the all the wonderfully, marvelous and fascinatingly phenomenal displays of activity found abounding in all creation comprised of intelligent and non- intelligent beings and objects. He alone energies all of creation and manifests the impulses required for all actions. The spiritually intelligent are the mahatmas or great illuminated beings who matva or realise His Supreme Absolute position as the ultimate controller of all existence. Who possesses all illustrious attributes such as compassion, affection, reciprocity, friendship, etc. These great beings are bhava- samanvitah or endowed with a wonderful way of serving Lord  in bhakti or exclusive loving devotion according to their internal mood. The spiritually intelligent cultivate their minds in such a way as to acquire this mood and deeply immerse themselves in it. ....(Translated by RAMANUJA CHARYA)

This verse is beautifully explained us that why are you looking outside, when ( I) is the generator of origin of the all wonderfully, marvelous phenomenon lie within us.

One should be always keep order his own house first, rather than  to viewing others .The spiritually intelligent person cultivate their mind in such a way to acquire this mood and deeply immerse in it. To untie the mind which is so attached to view others, a rupture( भंग) should take place, to initiate the process within. Those times would only come when either there is big jolt outside happened , which lead us to look inside because there is no hope outside, we search for inside, or we met more powerful person who can initiate us to look inside using tool of inside , even staying outside.Does it mean we should not look outside? the answer is no, infact we should look outside with open eyes and have pleasure of the creation,because all the manifestation outside is the reflection of internal thoughts,which are accumulated in from of ( I )

The conclusion is that what ever be the circumstance The ( I ) individual ego has to go to make it happen the inside self to open up ,  whom we call jivatman (individual atman).  That is self, originator of cause of our being.(it shouldn't  be confused as self to parmatama he resides every where.)