Thursday, September 20, 2012

Important Verse of Srimad Bhagvad gita -23

Nature, the Enjoy-er, and Consciousness
or individual and ultimate consciousness.


The five great elements, false ego, intelligence, the unmanifested, the ten senses, the mind, the five sense objects, desire, hatred, happiness, distress, the aggregate, the life symptoms, and convictions--all these are considered, in summary, to be the field of activities and its interactions......Chapter 13, Verse 6-7. 



Humility, pridelessness, nonviolence, tolerance, simplicity, approaching a bona fide spiritual master, cleanliness, steadiness and self-control; renunciation of the objects of sense gratification, absence of false ego, the perception of the evil of birth, death, old age and disease; nonattachment to children, wife, home and the rest, and even-mindedness amid pleasant and unpleasant events; constant and unalloyed devotion to Me, resorting to solitary places, detachment from the general mass of people; accepting the importance of self-realization, and philosophical search for the Absolute Truth--all these I thus declare to be knowledge, and what is contrary to these is ignorance.....Chapter 13, Verse 8-12. 




I shall now explain the knowable, knowing which you will taste the eternal. This is beginningless, and it is subordinate to Me. It is called Brahman, the spirit, and it lies beyond the cause and effect of this material world.........chapter 13, Verse 13. 



Everywhere are His hands and legs, His eyes and faces, and He hears everything. In this way the Supersoul exists....Chapter 13, Verse 14. 


The Supersoul is the original source of all senses, yet He is without senses. He is unattached, although He is the maintainer of all living beings. He transcends the modes of nature, and at the same time He is the master of all modes of material nature.......Chapter 13, Verse 15. .


The Supreme Truth exists both internally and externally, in the moving and nonmoving. He is beyond the power of the material senses to see or to know. Although far, far away, He is also near to all...........Chapter 13, Verse 16. 

Chapter 13, Verse 17. 
Although the Supersoul appears to be divided, He is never divided. He is situated as one. Although He is the maintainer of every living entity, it is to be understood that He devours and develops all.


Chapter 13, Verse 24. 
One who understands this philosophy concerning material nature, the living entity and the interaction of the modes of nature is sure to attain liberation. He will not take birth here again, regardless of his present position.



O chief of the Bharatas, whatever you see in existence, both moving and unmoving, is only the combination of the field of activities and the knower of the field......Chapter 13, Verse 27.



One who sees the Supersoul in every living being and equal everywhere does not degrade himself by his mind. Thus he approaches the transcendental destination...
Chapter 13, Verse 29. 




8 comments:

  1. The description of knowledge and ignorance have been given in detail..
    I cud understand it..but then when we are working towards non attachment towards children..how wud we have feelings?..and u said modes of nature kada..ante?....hows the super soul appears to b divided..i
    Kindly please clarify ji..

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    1. neither am competent nor have authority to comment on that anduke i have not any commentary on those secret verses...Every thing should not be shared here??? avuna kada?

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    2. By the way non attachment is not practiced...!!! it is knowed ( knowledge), when u strike a matchstick the darkness vanishes.. how can we practice to go towards light? tamoso ma jyotir gamaya..it happens in fraction of second when bondage is gone its the light left..!!! its matter of understanding.

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    3. we are drifting at the impulse of our own impressions, mood and the influence of others, or the circumstances around us, once we stop that we are left with us...!!! strangely when we are left with us..we feel empty ..and we rush towards mood, others or impulse of our own memory ...and feel pleasure of something..and we get desirous of the pleasure repeatedly and we get habituated of that pleasure again and again that becomes our likings..when we are not able to regenarate that particular type of pleasure from our memory we search for that and we feel empty. we are alein towards our emptiness or the real nature of ( I ). rest all frm which we are surrounded is attachment..mm mm...

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  2. Achucho sorry..avunu avunu..I also understand...its a secret...

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  3. Achucho sorry..avunu avunu..I also understand...its a secret...

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  4. Wow super....awesome.....this is so striking and is true..I can understand it ...n u have shared about forming of likes n dislikes...and the alienating part I'm experiencing....

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